Trotula, The First Female Physician of Europe: A Historiographical Debate*
Trotula, Avrupa’nın İlk Kadın Hekimi: Tarihsel Bir Tartışma
Özlem Güli
i MD.,
İzmir Bakırçay Üniversitesi, Uluslararası İlişkiler ve Değişim Programları Koordinatörlüğü
https://orcid.org/0000-0003-1323-4212
ABSTRACT
Objective: Within the scope of this study, it is aimed to evaluate the existence of Trotula, who is claimed to be the first female
physician in Europe, as a historical personality and her role in the adventure of European Education History.
Methods: A literature review was conducted on the subject using various databases including PubMed/Medline, Google Scholar,
Web of Science, Scopus, Library Genesis, Springer, Jstor Ebsco, ProQuest, and Social Sciences Index Retrospective between October
1, 2017, and May 01, 2021. Additionally, research was done in the libraries of London, Paris National Library, Oxford, and Glasgow
universities. The studies on the works attributed to Trotula were evaluated, as well as the most prominent works on women's
medicine from the XII. century, including the Liber de sinthomatibus mulierum, De curis mulierum, and De ornatu mulierum.
Results: There is no clear information about whether a person named Trotula lived in Europe in the XII. century. However, in the
light of available information, it is highly probable that a female healer named Trotula lived in Salerno. There are three works written
in the fields of women's health and cosmetics entitled with Trotula Minor and Major, which are prepared by combining these works.
Conclusion: Despite extensive research, no concrete evidence could be found to confirm the existence of a physician and writer
named Trotula during the establishment of the first universities in Medieval Europe. Nevertheless, the books attributed to Trotula
were widely circulated and served as an important source of knowledge in medieval European medicine.
Keywords: First Woman Physician, Trotula, Salerno Medical School
ÖZ
Amaç: Bu çalışma kapsamında Avrupada ilk kadın hekim olduğu öne sürülen Trotula'nın, tarihsel bir kişilik olarak varlığı ve Avrupa
Eğitim Tarihi serüveni içindeki rolünün değerlendirilmesi amaçlanmıştır.
Yöntem: Araştırmada konuya ilişkin araştırma için literatür taraması 1 Ekim 2017-01 Mayıs 2021 tarihleri arasında PubMed/Medline,
Google Scholar, Web of Science, Scopus, Library Genesis, Springer, Jstor Ebsco, ProQuest, Social Sciences Index Retrospective veri
tabanlarından yapılmıştır. Bununla birlikte Londra, Paris Ulusal Kütüphanesi, Oxford ve Glasgow Üniversitelerinin Kütüphanelerinde
araştırma yapılmıştır. Trotulaya atfedilen eserlere ilişkin çalışmalar değerlendirilmiştir. Aynı zamanda, XII. yüzyılda kaleme alındığı
düşünülen ve the Liber de sinthomatibus mulierum De curis mulierum, ve De ornatu mulierum adlarıyla bilinen ve kadın tıbbı
konusunda dönemin en ünlü eserleri arasında yer alan çalışmalar da bu kapsamda incelenmiştir.
Bulgular: XII. Yüzyıl Avrupasında kadın hekimler arasında adı ün kazanan Trotula isimli birisinin gerçekten var olup olmadığı hakkında
net bir bilgi bulunmamaktadır. Ancak mevcut bilgiler ışığında Salerno’da Trotula isminde bir kadın şifacının yaşamış olması kuvvetle
muhtemeldir. Trotulaya atfen kadın sağlığı ve kozmetik alanlarında yazılmış üç eser mevcuttur. Bu eserlerin birleştirilerek hazırlanan
Trotula Minor ve Major isimli kitaplar mevcuttur.
Sonuç: Orta Çağ Avrupasında ilk üniversitelerin kurulduğu dönemde Trotula isimli bir hekim ve yazarın kesin olarak yaşadığına ilişkin
somut bir bilgiye ulaşılamamıştır. Ancak bu isimle oluşturulan kitaplar Orta Çağ Avrupa tıbbında önemli birer kaynak olarak
kullanılmışlardır.
Anahtar Kelimeler: İlk Kadın Hekim, Trotula, Salerno Tıp Okulu
Mersin Üniversitesi Tıp Fakültesi Lokman Hekim Tıp Tarihi ve Folklorik Tıp Dergisi, 2023;13(2):314-324
DOI: 10.31020/mutftd.1239225
e-ISSN: 1309-8004
Geliş Tarihi – Received: 19 January 2023; Kabul Tarihi - Accepted: 11 April 2023
İletişim - Correspondence Author: Özlem Gül <ozlem.gul@bakircay.edu.tr>
*
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Introduction
Historical records of the Salerno Medical School reveal a mysterious name called Trotula (Trocta / Trotta /
Magistra operis / alias Eros Juliae / alias Trottus / alias Dame Trot), known as the first female physician of the
university.1 In general, the view is that the Trocta (Trotula) existed as a historical personality and came from
Salerno. It is suggested that Trotula lived around the XI. or XII. century, and that in the Late Middle Ages two
important works on gynecology which are called as Trotula Major and Trotula Minor, were attributed to her.
So how true are all these assumptions? There are various disputes over whether Trotula really existed in the
historical process, and if such a personality existed, whether the gynecological works attributed to her
belonged to her. Also, there are some allegations on whether Trotula taught as a professor in Salerno, which
was considered the foremost medical learning center in Italy at the time, or not. For this reason, it seems
important to examine these assumptions in more detail to clarify the issue. So, it would be helpful to briefly
review those claims in the light of the works which were thought to have been written in Salerno at the end
of the XII. century and attributed to Trotula, and which are accepted as the most common gynecological texts
of medieval Europe.1-6
Due to the aforementioned reasons, the purpose of this study is to address long-debated questions
surrounding Trotula, including whether she truly existed, and if so, whether she authored the widely
disseminated gynecological works attributed to her. Furthermore, the study aims to determine whether the
medieval gynecologist named Trotula was the first female medical professor at Salerno.
This research includes an evaluation of the establishment processes of the first universities in Europe, as well
as an examination of how these institutions functioned during the period in question. The Salerno Medical
School was among the most significant healthcare centers of its time in Europe and hosted both female
physicians and students. Therefore, this study aims to assess the validity of claims that Trotula was the first
female professor of medicine in Europe, and to evaluate the books published under her name.
Methods
The research was conducted via PubMed/Medline, Google Scholar, Web of Science, Scopus, Library Genesis,
Springer, Jstor Ebsco, ProQuest, Social Sciences Index Retrospective databases between October 1, 2017, and
May 01, 2021, in the form of a literature review on the subject. In addition, research was conducted in the
Libraries of London, Paris National Library, Oxford and Glasgow Universities. The objective of this study is to
discuss the phenomenon of female physicians in the medieval education world and the various approaches
to this perception by examining the literature surrounding the works attributed to Trotula de Ruggerio.
Additionally, this study analyzes the most prominent works on women's medicine from the XII. century,
including the Liber de sinthomatibus mulierum (Book of the Conditions of Women), De curis mulierum (On
Treatments for Women), and De ornatu mulierum (On Women's Cosmetics). Secondary sources such as
articles and books were also consulted for this research.
In XII. and XIII. centuries, medicine ceased to be a skill and evolved into a professional occupation in Christian
Western Europe. It became a field with degrees, licenses, and sanctions against unauthorized practices,
based on education through academic literature. While medical faculties of universities played a role in
setting professional standards, they could not graduate enough physicians to meet the growing demand,
especially for midwifery. However, women faced greater obstacles in accessing formal medical education
and teaching positions at universities than men, except for some regional differences, mostly in Northern
Europe.
In southern Italy, women were more prominent, if not more numerous, among the practitioners of medicine.
The XIX. century study of Salvatore de Renzi, which will be discussed in more detail below, examined the
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famous medical center of the Salerno Medical School and mentioned several female practitioners, known as
Salernitane women, who were frequently referenced in XII. century medical texts from Salerno. Additionally,
the study mentioned four other women who not only practiced medicine but were also said to have written
academic papers. Among them, Trotula, a physician from the XI. or XII. century, has been the subject of an
almost futile debate for centuries regarding her existence and authorship.
Findings
Salerno School of Medicine and Women Healers
There are no clear statements about the establishment date or founder of the Salerno Medical School.
However, it is generally believed that the school was founded around the XII. century. There is still
uncertainty about who founded the school, but according to one claim, it was founded by Benedictine Priests
at the Monastery of Monte Casino. In fact, it is reported that medical science was not only practiced, but also
taught at the Monastery of Monte Casino near Naples. The work Collecto Salernita proposes that the school
was founded by a group of four physicians: Jew/Elinus, Arab/Adale, Greek, and Salernitan.5,7 The reputation
of physicians trained at the Salerno Medical School spread throughout Southern Europe in the X. and XI.
centuries.
The school reached the pinnacle of its renown in the XII. century, thanks to several significant factors. These
included its strategic location, which was close to the Eastern world, and its position as a melting pot of Arab,
Jewish, Greek, and Roman cultures. Additionally, the translation of works on medicine from Arabic and Greek
into Latin contributed to its prestige, as did its popularity among soldiers participating in the Crusades.7
Another factor that distinguishes Salerno Medical School from other schools is thought to be the climate of
tolerance prevailing throughout the school. As a matter of fact, Salerno Medical School is the only school in
Europe that opens its doors to female physicians. It is alleged that there are female students and physicians
at the Salerno Medical School. Among these female students there was Sichelgaita (1040-1090), sister of
Gisulfus (1052-1077), the Duke of Salerno, who was also a contemporary of Constantine. Sichelgaita had a
medical reputation, especially in the science of poisons.8 However, it is also claimed that the most famous of
these women is the female physician called Trota or Trotula (Figure 1). At that time, the anatomy of the
genitals was known only via the animal dissections and the written descriptions of Islamic texts (without
pictures). It is assumed that female physicians from Salerno, especially Trotula, contributed greatly to the
studies on the female reproductive system.
Figure 1. The portrait of Trotula holding a globe.18
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This can be explained by the fact that female physicians used to have more access to female patients than
male physicians. Trotula often talks about women writhing in pain because they are ashamed of male
physicians and cannot share their complaints.9,10 Considering the restrictions on women's education rights in
the Middle Ages, it is obvious that these developments regarding women's education in Salerno were
revolutionary for that period. Unfortunately, we could not come across any clear information about the
number or identities of these female students and faculty members. However, church records and some
medieval writers referred to the medical practice of these women in Salerno, called "Mulieres Salernitane".
For example, the necrology of Salerno cathedral mentions a female healer named Berdefolia who died in
1155.11 In another example, it is mentioned that the mother of Platearius was treated by a noble woman who
had a problem with uterine suffocation.10 Although it is not clear, the number of these women is thought to
be around twenty. It is seen that female healers of Salerno generally use herbal methods to treat patients
with certain gastronomic disorders, skin problems, gynecological and pediatric disorders. For example, olive
leaves had been used for children who had a stroke or have a brain disorder. Similarly, in the treatment of a
patient with a problem with her spleen, a plant called spleen was used. However, a source documenting that
none of these women carried out an academic study or worked as a teacher in any university could not be
found.10 Therefore, it can be said that these women, known as healers, focused more on experimental studies
(practical applications), and were experienced in the properties of plants and in which herbal treatment
would be good for which disease.
Debates on Trotula: "Who is she?"
Medieval European gynecological conventions depended intensely on Arabic, Latin, and Greek medicine.
Besides, one of the foremost influential treatises circulating within the Middle Ages was the Muscio's
Gynaecia, a Latin adjustment of the works of Soranus of Ephesus.12 In any case, numerous common medical
texts composed by Ibn al-Jazar, Avicenna, Petrus Hispanus, and Bernard of Gordon included chapters on
obstetrics and gynecology. For example, the work called Gilbertus Anglicus' Sickness of Women was quite
common in medieval England.13 In addition, medical texts belonging to Hildegard of Bingen were among
these works.14 It records approximately 175 diverse gynecological writings circulating in medieval Europe.
The remedies and medicine within the Trotula and other medical treatises are frequently ascribed to
Hippocrates and Galen and different other Greek, Arab and Latin doctors. Texts attributed to Salerno's Trota
or Trotula are known among the most common gynecological texts in medieval Europe. The pieces presently
alluded to as the Trotula that was perceived as the title of the work or the name of the author, was likely
composed in Salerno within the late XII. century. The text was later adapted in different ways and added
materials from various sources to become a single text. However, it is claimed that this text was not written
by a single author, but a single text was created by bringing together three different works, like a piece of
cloth formed with patches from different fabrics, so to speak.10 Benton has argued that the Trotula text is
three different texts rather than a unified whole that circulated widely in medieval and Early Modern Europe.2
It is possible to examine the Trotula, which is attributed as the most important work of the period on
gynecological diseases, medical problems, and cosmetics, under two different titles. These are known as
Trotula Major and Trotula Minor, respectively. In Trotula Major, also known as Liber de sinthomatibus
mulierum/book on the conditions of women, beginning with Cum auctor, references are made to the work
of ancient authorities such as Galen (130 AD-200 AD), Hippocrates (380-375 BC), Dioscorides (AD 40-AD 90).6
In the work, medical issues such as gynecology and obstetrics are discussed. The second part, starting with
Ut de Curis, contains a lot of information on gynecological diseases and cosmetics. Many topics from the Cum
auctor are repeated here as well. However, no reference was made to the ancient authorities mentioned
above. It is the only treatise in which references are made to Copho of Salerno, Magister Ferrarius, the
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women of Salerno and Trota. It can be said that both studies mainly deal with medical issues that concern
women. The third study, named De Ornatu, focused only on the issues in the field of cosmetics. Here, only
“Saracen women” or “women of Salerno” are referred. However, no names are mentioned.
The works named Ut de curis and De ornatu were combined in the manuscripts and named as Trotula Minor.1
The contents of these works reveal that all three were either composed in Salerno, the foremost vital center
for the introduction of Arabic medication (and so Galenism) into Western Europe, or under the impact of
Salernitan masters. Also, according to Benton, two further claims concerning their origins can be made based
on the existing manuscripts.2 First, no manuscripts of these texts dated well before 1200 have been found, a
fact that, if not definitive, strongly refutes composition before the second half of in the XII. century. Second,
some of the early manuscripts show that the three tracts appear separately, usually anonymously, with no
common author or even identifiable author. When Benton examines three different texts from a
paleographic perspective, he argues that together with Ornatu, cum auctor emerged in the early XIX. century
(or late XII. century), without the involvement of Ut de Curis.15 He defends this claim with the following
theses. Benton argues that this manuscript titled Liber de sinthomatibus mu1ierum, which comes from
Southern France, does not mention "Trotula" either in the title or in the text.2 In another manuscript written
about the same time, only Ut de curis was included, while the other two texts were not included. In another
manuscript written about the same time, only Ut de curis was included, while the other two texts were not
included. Benton emphasizes that this text is the oldest manuscript in which the name Trotula is mentioned
in the titles.2 The general opinion might be that all three of the contents of these works were written in
Salerno, the center of acquaintance with the West's Arabian medicine or were written under the influence
of the masters from Salerno. However, these manuscripts were influential in the emergence of two different
claims regarding the origins of the texts. The first of these strong claims concerns that none of these artifacts
were discovered before the late 1200s. The second is that in the oldest manuscripts, these three works are
separate from each other, and their authors are anonymous. It is also among these claims that these works
do not belong to a co-author. It is even claimed that there is no information that these works belong to any
identifiable author.2 Thus, it can be concluded that the current text of "Trotula" which is commonly attributed
to a single woman author is actually a compilation of three distinct works. The later versions of the text were
created by adapting and combining materials from these works in various ways.
Medical texts circulating in medieval Europe are mostly in Latin, and local texts are mostly translations and
adaptations of Latin versions. Similarly, the work attributed to Trotula and shown as the most qualified source
on women's medicine, has been translated into many different languages, including English, in the period
between XII. and XV. centuries. Since the work was written in Latin, which was used as a common language
(lingua franca) by the intellectuals of the period, it found the opportunity to reach many different parts of
Western Europe. This work, on this occasion, addressed a very wide audience.10, 15-16 There are several prose
and verse versions of the work “Trotula” in Latin. 122 local Latin manuscripts as well as different local
translations are available in 58 copies in 22 different local versions.10 Of course, the various levels of editorial
interventions applied to the text during the centuries of its circulating in Europe have caused considerable
confusion as to Trotula's origins and textual history. Therefore, it can be said that the various additions and
falsifications made during these translations caused the text to move away from its original source and to
undergo changes.17
It is seen that this situation continued until 1544. Finally, this year, George Kraut brought together three
different works which were Cum auctor, Ut de curis and De ornatu, into a single work and rearranged the
work under one title.2 This study was published by Kraut in Experimentarious Medicinae (“Book of
Information about Medicine in 1544 under the title of Trotulae curandarum aegritudinum muliebrium ante
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and post-partum liber (Trotula Prenatal and Postpartum Gynecology Treatment).17 Therefore, it can be said
that this work of George Kraut is the basis of all the claims about Trotula, both for and against, during this
period, which lasted from approximately 1544 to the 1970s. All subsequent editions following Kraut became
known as De Passionibus mulierum / Diseases of Women.2 Therefore, it can be said that this work by Kraut
is important in that it removes the last marks that Trotula was compiled from the works of three different
authors.
That same year, in 1544, Johannes Schottus published a new edition combining the works attributed to
Trotula with texts by Hildegard of Bingen.19 The text was edited several more times during the XII. century,
but all subsequent editions focused solely on Kraut's work.16 In the XX. century, the interest in Trotula was
revived by Kate Campbell Hurd-Mead. Therefore, it is possible to say that the modern history of Trotula was
shaped by Kate Campbell Hurd-Mead.1
Kate Campbell Hurd-Mead received her diploma from the Women's Medical College of Pennsylvania in 1888.
Doctor Mead, the President of the American Medical Women's Association and also a gynecologist, published
an article on “Trotula” in 1930.1 Another remarkable academic study of Mead on Trotula was published in
1938. Mead devoted an extensive section in this work, entitled A History of Women in Medicine from the
Earliest Times to the Beginning of the Nineteenth Century, to Trotula.19
She tried to eliminate all speculations about Trotula and to reveal the true historical personality of her, by
saying that the works belongs to Trotula whom she described as “the most remarkable female doctor of the
Middle Ages” carries the gentle touches of a woman on every page”.2 In 1940, Mead succeeded in attracting
the attention of the modern world to women's achievements with the translation of Trotulae Curandorum
aegritudinum muliebrium ante et post-partum liber-Book of Trotula on the treatment of diseases of women
before and after delivery.2,20 Mead's work inspired surgeon Elisabeth Mason-Hohl from Los Angeles. MasonHohl named her Presidential address to the American Medical Women's Association as Trotula: EleventhCentury Gynecologist. In the same year, Mason-Hohl translated many of the works attributed to Trotula into
English.2 De Ornatu Mulierum (about women's cosmetics) is one of the important works attributed to Trotula,
which includes a set of rules that teach women to maintain their beauty and treat skin diseases naturally.
The therapeutic effects of some of the treatment content and methods mentioned in the work are still valid
today. For example, Trotula explains the formula she developed for a more colorful skin by applying blush to
the cheeks as follows: ‘’Take root of red and white bryony, clean it, and chop it finely and dry it. Afterward,
powder it and mix it with rose water, and with cotton or a very fine linen cloth, we anoint the face, and it will
induce redness’’.4,21
In another formula, Trotula advises women on what to do to change their hair color to blonde. A dye prepared
from a mixture of elderberry bark, broom flowers, saffron and egg yolk is recommended for women who
want to have hair according to this recipe. Another recommendation is an ointment consisting of bees which
is burned in a pot and mixed with oil and goat's milk. Trotula suggested using an ointment obtained by boiling
the head of a chicken and the tail of a green lizard in oil to lengthen the hair and dye it black.4 Care habits of
beauty belonging to mulieres salernitanae are reported below (Table 1).
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Table 1. The active ingredients used by the noble women of Salerno for beauty and care habits (XII. century).21
Hair
Skin
Mouth
Shampoo
Dye (black, blonde and gold)
Increase length
Make curly and soft hair
Perfume
Improve growth
Cleaning
Bath for softening
Depilate
Cleanse
Whiten
Redden the face
Protect from sunburn
Soften lips
Whiten teeth
Redden lips
Against cheilitis
Against bad breath
Liquorice
Dragon tree
Ivory
Olive oil
Musk
Agrimony
Rosewater
Bath
Orpiment
Walnut
Eggs in vinegar
Red and white bryony
Pork fat
Honeybee
Soda
Mastic
Rose essential oil
Marrow
Most of these plants, believed to have medicinal properties and used for experimental preparations by the
members of the Salerno Medical School, initially grew spontaneously in the region. Later, they began to be
cultivated in the Minerva Garden, also known as the first botanical garden in history. The garden was
established under the leadership of Doctor Matteo Silvatico from Salerno in the XIV. century. It is estimated
that about 300 plant species were grown in this garden for preparing the medicines used in those days.4
As mentioned above, the publication of the work “Trotula”, which includes cosmetic information as well as
the methods for the treatment of gynecological diseases, which still maintains its importance even today, by
different editors in different periods, brought along various claims about the work. Let us briefly examine
these claims. Italian historian Anthonio Mazza, in his work Historiarum Epitome de rebus salernitanis
("Epitome of the Histories of Salerno") written in 1681, claimed that Trotula had a chair at the University of
Salerno. At the same time, in this study, Trotta is praised for giving lectures at the university with names such
as Abella, Mercuriadis, Rebecca Guarna, Costanza Calenda. This study is important as for the first time, Mazza
referred explicitly to “Trotula” as holding a professional chair at Salerno University.22 A woman named Elena
Cornaro having a doctorate in philosophy in Padua may have had an impact on making this claim. Previously,
such a degree has not been awarded to any woman. Thus, according to Green, Mazza, who has endeavored
to document the glorious history of Salerno, may have tried to show that Padua cannot claim priority in
training female professors.23 Also, Green suggests that, apart from Trota, there are other female healers in
Salerno called the "Women of Salerno" (Mulieres Salernitane), as we mentioned earlier. However, she
mentions that there is no reference that any of them, except Trota, wrote a medical book or held a "chair"
at the university. The simplest way to understand that this claim is unfounded is in the early period in the XII.
century the University of Salerno did not yet exist; therefore, it does not seem possible to talk about the
existence of any professor, male or female, at the university.10,23
Another claim about Trotula was made by De Renzi. He claimed that only a fragment of her work remained,
and that most of her clinical and medical writings had been lost. De Renzi also presented a convincing
argument in support of the legend that Trotula was the wife of John Platearius I since there were likely three
professors with that name at that time.5 According to this theory, Trotula was the mother of the second
Platearius and the grandmother of the third, both esteemed members of the faculty at Salerno. De Renzi
made a compelling case for the tradition that Trotula was the wife of John Platearius I, who was so-called
because there were likely three professors of that name at Salerno.7 Known as the Magistra Mulier Sapiens
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(Wise Woman Teacher), Trotula is married to Platearius, a physician like herself, and has two sons, Matteo
and John, who are also physicians.4
Green disputes Renzi's claim and argues that very little is known about Trotula. She maintains that the
speculations about her marital status or whether she had children are baseless.24 Kleinhez, on the other hand,
argues that, unlike many universities in the Latin West, Salerno has a community of physicians who do not
belong to the clergy, and that this extraordinary situation strengthens the possibility of Trotula becoming a
professor at this university.25
The claims about the Trotula are not limited to what we have mentioned above. Yet another view is that
Trotula never actually existed, and that Trotula, then a common name in Southern Italy, was a general term
for midwives or women knowledgeable in women's affairs.2,26
The Canterbury Tales by Chaucer is among the sources cited by those who claim that Trotula existed as a
historical personality. In this work, Chaucer referred to Trotula as “Ma Dame Trot” in the “Book of Wicked
Wives”, which belongs to the fifth husband of the Wife of Bath, Jankyn and where all the stories of cheating
women in history are collected. The husband of the Wife of Bath describes the book her husband read when
he had the “leyser and vacacion”; it was a volume containing Tertullum, Trotula and Helowys (Figure 2).27-31
Figure 2. To commemorate Trotula, the medal given in Naples at the beginning of the XIX. century on which XI. century is written. 32
Discussions about the Trotula are not just about whether such a person existed in the historical process.
There is also some disagreement as to what the gender of this person is. For example, until 1566, everyone
agreed that the author of Trotula was a woman. The first questions about the identity of Trotula appeared
together with the work De Passionibus mulierum written by Kaspar Wolf (1566) of Basel in the XVI. century.
Kaspar Wolf attributed the De passionibus mulierum to a Roman freedman of the first century AD.2, 32-34 It
can be said that the making of this claim, which is not based on any source, was the first event to ignite the
ongoing debate about the existence or gender of Trotula.2,18 The question of Trotula's identity continues to
be debated, although Wolf's claim is not taken seriously by medical historians, who have always placed
Trotula on the list of female physicians.16,34 Another claim supported by members of the Sudhofl School is
that the author of the works attributed to Trotula was a male named Trottus. This assumption was based on
a very famous manuscript of Salernitan medical texts in which an unknown author is identified by
abbreviations such as Tt, most probably assumed as Trot and abbreviation marks which are followed by were
interpreted as representing the masculine -us ending by Hierseman.2,35
As can be seen, the different claims about Trotula can be examined across a wide range. To summarize the
discussions on this subject without going into more detail, Trotula, might be the name of a female doctor
who lived in the XII. century or more likely in the XII. century (as the term physician was used in the first
manuscripts).2
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Terms such as "little Troia", "dear Troia" or "old Troia” have been used for Trotula (Figure 2). According to
Benton, the three different works mentioned above (Cum auctor of Trotula major and Ut de curis and de
ornatu of Tortula minor) were written by a male author or writers at the end of the XII. century or at beginning
of the XIII. century. According to Benton, the attribution of these works on women's medicine to a female
doctor known as Trotula can be considered as an attempt to give her more credibility. However, Benton
mentions the existence of another work that may have been written by Trotola herself. He mentions two
manuscripts, one in Madrid and the other in Wroclaw (Breslau). The Madrid manuscript includes, among
other works, Practical Medicine according to Trot (secundum trotam “Practical medicine according to Trota);
The Wroclaw manuscript contains The Treatment of Diseases, which is thought to have been written by Trot
(De aegritudium curatione “cure of diseases”). According to Benton, comparison of these two texts shows
that they are part of a larger work written by Trotula that was later lost. Consequently, Benton claims that a
female doctor named Trota or Trotula lived in Salerno in the XII. (not XI. century and was the author of a
medical work that is now lost. It seems that the works Secundum trotam and Aegritudium curatione are part
of this lost work.2
While some earlier scholars have noted inconsistencies between the Renaissance edition of the Trotula and
the text(s) found in medieval manuscripts, it can be said that Benton is the first name proving that the
"Trotula" is not a single text but rather consists of three different texts and is not attributed to a single author.
Hence, it can be said that he also removed many myths related to "Trotula" produced by scientists in the XIX.
century and at the beginning of the XX. century. However, Benton's most important contribution is his
assertion that the work Practica secundum Trotam ("Practical Medicine According to Trota") was written by
Trota.
Discussion
The opening of the Salerno Medical School in Italy can be considered one of the important factors that
enabled the development of education during the Middle Ages. While the Salerno School of Medicine was
instrumental in the development of medical sciences in the Medieval Western world, it also laid the
groundwork for the establishment of a new infrastructure that supported scientific communities. Of course,
all these developments appear as important factors in the acceleration of intellectual movements in medieval
Europe.
One of the most significant developments in establishing a scientific foundation was undoubtedly the
presence of female physicians and students at the Salerno Medical School during the Middle Ages. This
feature was revolutionary for both the Eastern and Western worlds, and it positioned the Salerno School in
a unique position compared to other schools. As a result of this study, it can be argued that it is not entirely
correct to describe the Middle Ages as a completely dark period, given that women are still at a disadvantage
when it comes to accessing education today. However, it should be noted that there is no clear information
about whether a female physician named Trotula, who gained the most fame among these female physicians,
actually existed. Discussions on this issue have been ongoing for many years. However, it is highly probable
that a female healer named Trotula lived in Salerno, which was an intersection point of different cultures and
knowledge due to its location and geopolitical importance in terms of the penetration of Arab medicine into
Western Europe. Nevertheless, the information that this woman was indeed a physician and that she wrote
the works attributed to her goes no further than a claim. It is not possible to reach a clear conclusion on this
subject in light of the available resources. In fact, the name Trota was quite common at that time. Therefore,
it is entirely possible that one of these women, named Trota, was a healer during that period. Thus, when we
refer to Trotula, we should consider a collection of works consisting of three works written in the field of
women's health and cosmetics, rather than a person's name. These works, which combine three different
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texts that emerged in Salerno at the end of the XII century, are known as Trotula Major and Trotula Minor,
in other words, Ut de curis mulierum and De Ornatu mulierum. No concrete information has been
encountered to prove the claims that the aforementioned works were written by a single author.
Conclusion
This study sheds light on the origin of Trotula, a compilation of three distinct works that were attributed to
different authors rather than a single writer. While the investigation did not yield concrete evidence
supporting the existence of a female professor named Trotula at the Salerno School, it did suggest the
presence of female students and instructors in the institution. The research also suggested that a skilled
healer named Trota likely lived during that period.
Despite the unknown identity of the author(s) of the Liber de sinthomatibus mulierum, De curis mulierum,
and De ornatu mulierum, attributed to Trotula, these works circulated widely throughout Europe for many
years and were regarded as an important source on women's medicine. The attribution of prestigious
positions such as "physician, academician, and writer" to Trotula contributed to a positive perception of
women in the Middle Ages, often referred to as the "dark ages." Moreover, Trotula's influence helped to
establish the University of Salerno as a reputable institution.
Acknowledgements
All research done by the authors. No financial support.
The authors declare that there is no conflict of interest regarding this manuscript.
This article is based on the research project titled "Gül, Ö. (2021). Education in Medieval Europe: Manisa Celal
Bayar University Institute of Social Sciences, Manisa" is derived from his doctoral thesis.
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